Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English
Translated to:	مباش 1

12 Poems contain neither be

urn:cts:farsiLit:hafez.divan.perseus-far1:28.21-28.21

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.21

German Translation

[1] جوزا سحر نهاد حمایل برابرم
یعنی غلام شاهم و سوگند می‌خورم

[2] ساقی بیا که از مدد بخت کارساز
کامی که خواستم ز خدا شد میسرم

[3] جامی بده که باز به شادی روی شاه
پیرانه سر هوای جوانیست در سرم

[4] راهم مزن به وصف زلال خضر که من
از جام شاه جرعه کش حوض کوثرم

[5] شاها اگر به عرش رسانم سریر فضل
مملوک این جنابم و مسکین این درم

[6] من جرعه نوش بزم تو بودم هزار سال
کی ترک آبخورد کند طبع خوگرم

[7] ور باورت نمی‌کند از بنده این حدیث
از گفته کمال دلیلی بیاورم

[8] گر برکنم دل از تو و بردارم از تو مهر
آن مهر بر که افکنم آن دل کجا برم

[9] منصور بن مظفر غازیست حرز من
و از این خجسته نام بر اعدا مظفرم

[10] عهد الست من همه با عشق شاه بود
و از شاهراه عمر بدین عهد بگذرم

[11] گردون چو کرد نظم ثریا به نام شاه
من نظم در چرا نکنم از که کمترم

[12] شاهین صفت چو طعمه چشیدم ز دست شاه
کی باشد التفات به صید کبوترم

[13] ای شاه شیرگیر چه کم گردد ار شود
در سایه تو ملک فراغت میسرم

[14] شعرم به یمن مدح تو صد ملک دل گشاد
گویی که تیغ توست زبان سخنورم

[15] بر گلشنی اگر بگذشتم چو باد صبح
نی عشق سرو بود و نه شوق صنوبرم

[16] بوی تو می‌شنیدم و بر یاد روی تو
دادند ساقیان طرب یک دو ساغرم

[17] مستی به آب یک دو عنب وضع بنده نیست
من سالخورده پیر خرابات پرورم

[18] با سیر اختر فلکم داوری بسیست
انصاف شاه باد در این قصه یاورم

[19] شکر خدا که باز در این اوج بارگاه
طاووس عرش می‌شنود صیت شهپرم

[20] نامم ز کارخانه عشاق محو باد
گر جز محبت تو بود شغل دیگرم

[21] شبل الاسد به صید دلم حمله کرد و من
گر لاغرم وگرنه شکار غضنفرم

[22] ای عاشقان روی تو از ذره بیشتر
من کی رسم به وصل تو کز ذره کمترم

[23] بنما به من که منکر حسن رخ تو کیست
تا دیده‌اش به گزلک غیرت برآورم

[24] بر من فتاد سایه خورشید سلطنت
و اکنون فراغت است ز خورشید خاورم

[25] مقصود از این معامله بازارتیزی است
نی جلوه می‌فروشم و نی عشوه می‌خرم

[1] In the morning ,Jauza Gemini placed before me the preservation the small Kuran
That is The King's slave ,I am and the oath ,I ate .

[2] Saki come for ,from effective fortune's aid ,
The desire that I desired became to me ,through God attainable .

[3] A cup ,give for again in joy of the King's face ,
Elderly of head ,in my head ,is desire for a youthful one .

[4] Waylay me not with the description of the limpid water of Khizr
From the King's cup ,a draught - drinker of Kausar's fountain ,am I .

[5] O King if to the ninth heaven God's throne I cause the throne of excellence to reach ,
Of this majesty ,the purchased slave ,am I and of this door ,the wretched one .

[6] A thousand years ,draught - drinker of Thy banquet ,I was
My disposition ,ardent of temperament ,water - drinking ,how may it abandon

[7] If ,of the slave of this tale ,belief be not thine
Of perfect speech ,a proof I will bring .

[8] If ,from thee ,I up - pluck my heart and ,from thee ,up - lift my love ,
On whom ,may I cast this love ; where ,may I take that heart

[9] Mansur bin Muhamad Ghazi is my guard
From this auspicious name ,victorious over my enemies am I .

[10] All in love for the King ,was my covenant of Alast
From life's highway to this covenant ,I pass .

[11] Since ,in the King's name ,the sphere framed the Pleiades ,
Verse of pearl ,wherefore make I not Less than who ,am I

[12] When ,from the King's hand ,I tasted the victuals like the mighty falcon ,
For the capture of the mean pigeon ,care how is mine

[13] O King ,lion - seizer less ,how becometh ,if becometh
Attainable by me ,in thy shadow ,the country of ease

[14] In the felicity of praise of thee ,my verse subdued a hundred countries of the heart
Thou mayst say that my speaking tongue is thy cleaving sword .

[15] If ,like the morning breeze ,by a rose - bed ,I passed ,
Mine ,was neither love for the cypress nor desire for the cone - tree .

[16] Thy perfume ,I perceived and to the memory of thy face ,
The Sakis of joy gave me one or two cups .

[17] Not the slave's custom is intoxication with the juice of one or two grapes
Years endured ,the Pir ,tavern - cherisher ,am I .

[18] With the revolution of the star and of the sky ,many a strife is mine
In this tale ,be the King's justice ,my ruler

[19] Thanks to God ,that ,again ,in this height of court ,
The sound of my long wing - feather of flight the peacock of the ninth heaven heareth

[20] Effaced be my name from the work - shop of the lovers of God
If mine be other employment save love for Thee .

[21] For the capture of my heart ,the lion's whelp attacked
Lean ,if I be ,or if not ,the lion's prey I am .

[22] O Thou ,the lovers of whose face are in number more than the atoms in the sun - beam
To union with Thee ,how may reach I who in capacity less than an atom ,am

[23] Show to me ,the denier of the beauty of Thy face ,who is he
So that ,with the dagger of jealousy ,his eye I may bring forth .

[24] On me ,fell the shadow of the symbolic sun of empire
Now ,as to the material sun of the east ,rest independence is mine .

[25] Not brisk is the market of purpose of these deeds :
Neither splendour ,do I boast nor ease ,do I purchase .

[26] With soul ,the friend of the prophet and of his offspring ,is Hafiz
By God ,witness to this is the Lord ,my ruler .

[1] Morgens legten vor mir die Zwillinge nieder das Währhäng, Ha! ich schwöre, ich bin wahrlich der Diener des Schahs.

[2] Komm' o Schenke komm! mit der Hilfe des wirkenden Glückes Sey der heiße Wunsch mir von dem Herrn gewährt!

[3] Reich' mir das Glas, aus Freude des Schahes Antlitz zu sehen, Wird mein greises Haupt wieder von neuem verjüngt.

[4] Höre mir auf zu beschreiben die Lebensquelle von Chiser, Aus den Hefen des Schahs trink' ich die Quelle Kewßer.

[5] Schah! und wenn ich den Thron der Tugend zum Himmel erhöbe Blieb' an deiner Thür' immer ein Bettler ich noch.

[6] Tausend Jahre hindurch war ich dein Bechergenoße, Kann vom Gnadenort ich mich entfernen vielleicht.

[7] Wenn Du aber dem Wort des Dieners Dich weigerst zu glauben, Bringe ich von Kemal Probe und Sicherheit Dir.

[8] Gieß' ich mein Herz von Dir, und sollt' ich die Liebe dir rauben, Wen beschenkt ich wohl? Welchem vergäb' ich mein Herz?

[9] Ben Mohammed Manßur der Sieger ist mein Beschützer Seines Namens Kraft richtet die Feinde zu Grund.

[10] Ich bin von Ewigkeit her bestimmt zur Liebe des Schahes, Wenn ich gleich hiedurch manchmal die Straße verlier'.

[11] Sieh' sein Namen ist mit Plejaden an Himmel geschrieben, Wer besiegt mich im Lied? soll ich die Perlen nicht reihn?

[12] Hab' ich Falken gleich aus der Hand des Schahes gegessen, Hat denn Rauben, und Jagd einigen Reiz noch für mich?

[13] Schah! der Löwen ergreift! Sag' an, was hast du verloren, Deines Schattens Glück gönne uns Frieden und Ruh. Ohne Federn und Flügel bin ich, daher ist's zu wundern, Daß ich zum Simorg mich zu erschwingen befleiß'.

[14] Hundert Herzen erobert durch dich die Kraft des Gesanges, Gleichsam als gliche mein Wort deinem erobernden Schwerdt.

[15] Wenn ich vorübergeh' am Rosenbeet wie der Ostwind, Reizet mich die Cypreß, reiz't mich die Pinie nicht.

[16] Deinen Geruch vernahm ich im Feld, und auf deine Gesundheit Reichten die Schenken der Lust einen zwey Becher mir her.

[17] Meine Sache ist's nicht, nur ein zwey Tropfen zu trinken, Denn in Schenken ward ich ein erfahrener Greis.

[18] Immer zank' ich mit dem Lauf des Himmels, der Sterne, Der gerechte Schah möge entscheiden den Streit.

[19] Gott sey Dank, daß sogar am äußersten Giebel des Himmels, Gabriel an dem Thron meine Gesänge vernimmt.

[20] Aus dem Buche der Liebenden sey mein Name vertilget, Wenn für Andere einst, Liebe die Brust mir entflammt.

[21] Wüthend stürzte auf mich, um mich zu zerreißen der Löwe, Mager oder fett bin ich die Beute des Schahs.

[22] Mehr sind verliebet in dich als Stäubchen im Sonnenschein fliegen, Ich ein Sonnenstaub, o! wann gelang' ich zu dir.

[23] Zeige mir an, wer hat je deine Schönheit geläugnet, Daß aus Eifersucht ich ihm das Auge zerhau'.

[24] Siehe auf mich ist der Schatten der Sonne des Glückes gefallen, Nun bedarf ich des Scheins anderer Sonnen nicht mehr.

[25] Keineswegs ist mein Sinn mit diesen Worten zu handeln, Ich verkaufe und kauf' solche Liebkosungen nicht. Immer liebet Hafis mit vollem Herzen den Propheten, Seine Familie giebt wahrlich das Zeugniß hievon.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.48-28.48

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.48

German Translation

[1] گرم از دست برخیزد که با دلدار بنشینم
ز جام وصل می‌نوشم ز باغ عیش گل چینم

[2] شراب تلخ صوفی سوز بنیادم بخواهد برد
لبم بر لب نه ای ساقی و بستان جان شیرینم

[3] مگر دیوانه خواهم شد در این سودا که شب تا روز
سخن با ماه می‌گویم پری در خواب می‌بینم

[4] لبت شکر به مستان داد و چشمت می به میخواران
منم کز غایت حرمان نه با آنم نه با اینم

[5] چو هر خاکی که باد آورد فیضی برد از انعامت
ز حال بنده یاد آور که خدمتگار دیرینم

[6] نه هر کو نقش نظمی زد کلامش دلپذیر افتد
تذرو طرفه من گیرم که چالاک است شاهینم

[7] اگر باور نمی‌داری رو از صورتگر چین پرس
که مانی نسخه می‌خواهد ز نوک کلک مشکینم

[8] وفاداری و حق گویی نه کار هر کسی باشد
غلام آصف ثانی جلال الحق و الدینم

[9] رموز مستی و رندی ز من بشنو نه از واعظ
که با جام و قدح هر دم ندیم ماه و پروینم

[1] If ,from my hand ,there arise the chance that with my heart - possessor I may sit ,
From the cup of fortune of His face I drink wine and ,from the garden of union with Him pluck the rose of profit

[2] Not my foundation of life will the bitter strong wine real love sufi - consuming take
Saki perfect murshid on my lip ,thy lip ,place and my sweet life ,take .

[3] In this vain desire perchance ,distraught I shall become .For ,from love of thee ,night to day ,
To the moon ,like one distraught I utter speech in sleep ,the Pari ,I see .

[4] To the intoxicated ,thy sweet lip gave sugar and to the wine - drinkers ,thy intoxicated eye ,wine
Through exceeding disappointment ,neither am I with that the sugar nor am I with this the wine Such a one am I

[5] Since every particle of dust that the wind brought was a bounty from Thy grace ,
Thy slave's state remember for an old servant am I .

[6] Not pleasing appeared the writing of every one ,who a versified picture ,expressed
A rare partridge lustrous verse I take for swift is my royal falcon the poet's high genius

[7] If belief thou have not ,go ; ask the painter of Chin Mani
For ,the usage of word - painting even the illustrious painter Mani desireth from the nib of my reed .

[8] Not every one's work is fidelity and truth - speaking ,
The slave ,I am ,of the Asaf of the age ,Jalalu - 1 - Hakk va - d - Dln .

[9] From me ,not from Hafiz ,hear the mysteries of love and of intoxication
For ,with the cup and the goblet ,every night ,the companion of the moon and of the Pleiades ,am I .

[1] Wenn es von mir abhängt beim Herzensfreund zu sitzen, Trink' ich vom Glas des Glücks, pflück' Rosen des Genußes.

[2] Es reißt der bittre Wein den Bau der Ruhe um, Leg' Schenke deinen Mund auf meinen, raub' die Seele.

[3] Ich werde rasend noch, indem bei Nacht und Tage Ich mit dem Monde sprech', im Traum Perien sehe.

[4] Dein Aug' und Mund giebt Wein und Zucker Trunknen, Nur ich bin ganz beraubt von einem und von Anderen. Ich geh' vom Krankenbett geradewegs in Himmel, Wenn in dem letzten Zug du mir die Kerze haltest.

[5] Der windentführte Staub ist schwer von deiner Anmuth, Gedenke auch an mich, ich bin ein alter Diener.

[6] Nicht jeder Dichter singt begeisterte Gesänge, Mein schlauer Falke fängt des Liedes Rebhuhn sicher.

[7] Glaubst du mir nicht, so geh' und frage Sina's Bilder, Ob Mani nicht den Strich von meinem Kiel sich wünsche. Es singt die Nachtigall: Auf Schenke! Guten Morgen. Noch braußt in meinem Kopf der Lautenton von gestern.

[8] Nicht jedermann ist wahr, nicht Jedermann ist sicher, Ich bin der Sklav Dschelaleddin's des Großwesires.

[9] Frag' nicht Hafisen, sondern mich um Rausch und Liebe; Denn Flasch und Gläser sind mir Mond, sind mir Plejaden.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.59-28.59

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.59

German Translation

[1] فتوی پیر مغان دارم و قولیست قدیم
که حرام است می آن جا که نه یار است ندیم

[2] چاک خواهم زدن این دلق ریایی چه کنم
روح را صحبت ناجنس عذابیست الیم

[3] تا مگر جرعه فشاند لب جانان بر من
سال‌ها شد که منم بر در میخانه مقیم

[4] مگرش خدمت دیرین من از یاد برفت
ای نسیم سحری یاد دهش عهد قدیم

[5] بعد صد سال اگر بر سر خاکم گذری
سر برآرد ز گلم رقص کنان عظم رمیم

[6] دلبر از ما به صد امید ستد اول دل
ظاهرا عهد فرامش نکند خلق کریم

[7] غنچه گو تنگ دل از کار فروبسته مباش
کز دم صبح مدد یابی و انفاس نسیم

[8] فکر بهبود خود ای دل ز دری دیگر کن
درد عاشق نشود به به مداوای حکیم

[9] گوهر معرفت آموز که با خود ببری
که نصیب دگران است نصاب زر و سیم

[10] دام سخت است مگر یار شود لطف خدا
ور نه آدم نبرد صرفه ز شیطان رجیم

[11] حافظ ار سیم و زرت نیست چه شد شاکر باش
چه به از دولت لطف سخن و طبع سلیم

[1] The decision of the Pir of the Magians ,I have ; and an old saying ,it is ,
That unlawful is wine there ,where is neither the friend nor the companion .

[2] This ragged religious garment of hypocrisy I will rend what shall I do
The society of the uncongenial nature is excruciating torment to the soul .

[3] So that ,perchance ,on me ,the true Beloved's lip may scatter a draught
For that reason ,years dweller I have become at the door of the wine - house of love

[4] Perchance ,passed from His memory hath my ancient service :
O morning breeze Him ,recollection of the ancient covenant ,give .

[5] If ,after a hundred years ,Thy perfume blow over my dust ,
Forth from the clay of the grave its head the rotten bone dancing bringeth .

[6] First ,from us ,with a hundred hopes ,the Heart - Ravisher took our heart
Apparently ,the covenant ,His merciful nature forgetteth not .

[7] To the rose - bud the seeker who ,by not attaining the object of his heart ,is strait of heart speak ,saying : Of thy entangled work ,strait of heart be not
For ,from morn's breath ,and from the spirits of the breeze the perfect murshid aid thou wilt gain .

[8] O heart thought of thy own welfare make by another door the door of the true Beloved
By the physician's treatment ,better becometh not the lover's pain .

[9] The jewel of divine knowledge ,amass ,that ,it with thyself ,to the next world ,thou mayst take
For after thy death the portion of others is the wealth of gold and of silver .

[10] Strong is the world's snare from it ,escape is impossible unless God's grace become thy friend ally
If not ,over Shaitan whelmed with stones ,Adam man prevailed not .

[11] Hafiz if silver and gold thine be not ,what matter Be grateful .
Than the fortune of thy grace of speech ,and of thy gentle thought ,what better fortune

urn:cts:farsiLit:hafez.divan.perseus-far1:29.10-29.10

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.10

German Translation

[1] خوشتر از فکر می و جام چه خواهد بودن
تا ببینم که سرانجام چه خواهد بودن

[2] غم دل چند توان خورد که ایام نماند
گو نه دل باش و نه ایام چه خواهد بودن

[3] مرغ کم حوصله را گو غم خود خور که بر او
رحم آن کس که نهد دام چه خواهد بودن

[4] باده خور غم مخور و پند مقلد منیوش
اعتبار سخن عام چه خواهد بودن

[5] دست رنج تو همان به که شود صرف به کام
دانی آخر که به ناکام چه خواهد بودن

[6] پیر میخانه همی‌خواند معمایی دوش
از خط جام که فرجام چه خواهد بودن

[7] بردم از ره دل حافظ به دف و چنگ و غزل
تا جزای من بدنام چه خواهد بودن

[1] Than the thought of wine and of the cup ,more pleasant - ^ what will be
Let us see the end^ what will be .

[2] The heart's grief how can one suffer ,when time remaineth not ,
Say Be neither heart nor time ,what will be

[3] To the bird of little spirit ,say Thy own grief ,suffer .For ,on it the bird
The pity of that one who planteth the snare what will be

[4] Wine ,drink grief ,suffer not the counsel of the imitator the adviser of the people hear not
To the speech of the common people of this world credit what will be

[5] Verily 'tis best that thy hand - toil be expended according to desire
Thou knowest that ,at last ,to one desire un - attained what will be .

[6] Last night ,the Pir of the tavern the murshid kept uttering an enigma
Of the line of the cup of love 'Tis necessary to see the end ,what will be .

[7] From the Path ,Hafiz's heart I took seduced with the drum ,the harp ,and the ghazal
Let us see ,the requital of me of ill - name what will be .

[1] Was kann wohl schöner als die Trinkgedanken seyn? Ich will nun sehen, was das End' hievon wird seyn,

[2] Der Gram zerfrißt mein Herz, hinschwindet theure Zeit, Ist einst kein Herz, und keine Zeit, was wird dann seyn?

[3] Du sag' dem armen Vogel, iß den eignen Gram, Kann bei dem Netzesteller wohl Erbarmung seyn?

[4] Trink' Wein, nicht Gram, und hör' nicht auf der Künstler Rath, Was für ein Werth kann wohl im Wort des Pöbels seyn?

[5] Weit besser ist's, du weihest deinem Wunsch den Schmerz. Du weißt, was, wenn den Wunsch du nicht erreichst, wird seyn.

[6] Es gab der alte Wirth uns gestern Räthsel auf Von Becherschrift. Was wird hievon das Ende seyn?

[7] Mit Liedern und mit Lauten ward Hafis verführt, Ey was wird wohl der Lohn des bösen Namens seyn!

urn:cts:farsiLit:hafez.divan.perseus-far1:32.17-32.17

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.17

German Translation

[1] تو را که هر چه مراد است در جهان داری
چه غم ز حال ضعیفان ناتوان داری

[2] بخواه جان و دل از بنده و روان بستان
که حکم بر سر آزادگان روان داری

[3] میان نداری و دارم عجب که هر ساعت
میان مجمع خوبان کنی میانداری

[4] بیاض روی تو را نیست نقش درخور از آنک
سوادی از خط مشکین بر ارغوان داری

[5] بنوش می که سبکروحی و لطیف مدام
علی الخصوص در آن دم که سر گران داری

[6] مکن عتاب از این بیش و جور بر دل ما
مکن هر آن چه توانی که جای آن داری

[7] به اختیارت اگر صد هزار تیر جفاست
به قصد جان من خسته در کمان داری

[8] بکش جفای رقیبان مدام و جور حسود
که سهل باشد اگر یار مهربان داری

[9] به وصل دوست گرت دست می‌دهد یک دم
برو که هر چه مراد است در جهان داری

[10] چو گل به دامن از این باغ می‌بری حافظ
چه غم ز ناله و فریاد باغبان داری

[1] O Beloved Thou whose purpose in the world whatever it be ,Thou hast ;
Of the state of the feeble and of the powerless ,what grief is it that Thou hast

[2] From Thy slave ,life and heart ,demand the soul ,take
For over the free ,the current order Thou hast .

[3] No waist ,hast Thou and momently I wonder how ,
In the midst of the assembly of lovely ones ,thou displayest exaltation .

[4] Fit ,is no picture for the whiteness of Thy face because ,
From the musky dark line of down blackness ,upon the ruddy arghavan the ruddy cheek Thou hast .

[5] O graceful one ever drink wine ,for light of soul thou art
Especially ,at this moment ,when the heavy head through wine thou hast .

[6] More than this ,against my heart ,make neither reproach ,nor violence
Do whatever thou canst ,when room occasion for it ,- thou hast .

[7] If ,in thy power ,be a hundred thousand arrows of violence ,
Them with the intention of taking the life of me ,shattered ,thou hast .

[8] The tyranny of the watchers ,ever endure ; happy of heart ,be ;
For 'tis easy ,if the kind Beloved thou hast .

[9] If ,one moment ,to thy hand ,union with the Friend reacheth ,
Go do thy work For ,whatever desire is in the world ,thou hast .

[10] Hafiz when ,in the border of this garden ,thou takest the rose ,
Of the weeping and the lamenting of the gardener ,what grief hast thou

[1] Du, welche was hienieden Du immer wünschest, hast, Ich weiß nicht, welchen Schmerzen Du ob uns Armen hast.

[2] Begehr' das Glas, und raube Das Herz dem Sklaven weg, Weil Freye zu beherrschen Du keinen Anstand hast.

[3] Du kennest keine Mitte, Daher verwundr' ich mich, Wie in der Schönen Mitte Du stets das Mittel hast.

[4] Es ist der Wangen Weiße, Gemalt nach den Huris, Indeß du schwarze Zeilen Auf Purpurblättern hast.

[5] O trinke Wein, es gehet Dir alles leicht von Hand, Zumal im Augenblicke, Wo du den Schwindel hast.

[6] Hör' auf, mich auszuschelten, Doch tränke stets mein Herz, Thu' was dir nur beliebet, Weil du die Vollmacht hast.

[7] Lanzetten hunderttausend Gebrauch nach deiner Lust, Wenn ob dem Blut des Kranken Du einen Zweifel hast.

[8] Vergiß die Nebenbuhler, Sey heitern frohen Muths, Denn leicht sind alle Dinge, Wenn einen Freund du hast.

[9] Wenn du zu dem Genusse Des Freundes einst gelangst, So weiß'st du, daß du alles, Was du nur wünschest, hast.

[10] Hafis, nimm Ros' und Becher, Nimm um die Mitte sie, Weil auf des Gärtners Launen, Du nicht zu schauen hast.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.40-32.40

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.40

German Translation

[1] که برد به نزد شاهان ز من گدا پیامی
که به کوی می فروشان دو هزار جم به جامی

[2] شده‌ام خراب و بدنام و هنوز امیدوارم
که به همت عزیزان برسم به نیک نامی

[3] تو که کیمیافروشی نظری به قلب ما کن
که بضاعتی نداریم و فکنده‌ایم دامی

[4] عجب از وفای جانان که عنایتی نفرمود
نه به نامه‌ای پیامی نه به خامه‌ای سلامی

[5] اگر این شراب خام است اگر آن حریف پخته
به هزار بار بهتر ز هزار پخته خامی

[6] ز رهم میفکن ای شیخ به دانه‌های تسبیح
که چو مرغ زیرک افتد نفتد به هیچ دامی

[7] سر خدمت تو دارم بخرم به لطف و مفروش
که چو بنده کمتر افتد به مبارکی غلامی

[8] به کجا برم شکایت به که گویم این حکایت
که لبت حیات ما بود و نداشتی دوامی

[9] بگشای تیر مژگان و بریز خون حافظ
که چنان کشنده‌ای را نکند کس انتقامی

[1] From me ,the beggar ,to kings ,who taketh a message ,
Saying : In the street of the wine - sellers ,they sell two thousand mighty Jamshids for a single cup of wine .

[2] Ruined and ill of fame ,I have become yet ,hope I have
That ,by the blessing of dear ones those of good name I may escape from ill - fame and reach to good - fame .

[3] Thou that sellest alchemy ,at our impure gold heart cast a glance of alchemy
For ,a great capital in trade we have not and a snare to captivate the true murshid we have cast .

[4] At the fidelity of the Beloved ,wonder that He made not an inquiry ,
Neither by the reed ,a salutation nor by letter ,a message .

[5] If this wine be immature ,and this companion matured ,
By a thousand times ,than a thousand matured ones better is an immature one .

[6] O Shaikh by the beads of the rosary ,I beseech thee cast me not from the Path ;
For ,when once the wise bird falleth ,he falleth not again into any snare .

[7] Desire for Thy service ,I have ; in kindness ,me ,purchase and sell not ;
For ,into good fortune ,seldom falleth ,like me the slave a slave .

[8] My plaint ,I take to where This tale ,I utter to whom
For thy lip was our life and ,Thou hadst not even a little permanency .

[9] O true Beloved the arrow of Thy eye - lash ,loose and the blood of Hafiz ,spill
For ,in respect of such a slayer ,none maketh even a little revenge .

[1] Wer bringt dem Schah von mir dem Bettler Kunde? Zweitausend Dscheme geh'n bei uns auf ein Glas Wein.

[2] Wiewohl ich Hab' und Ruf verlor nähr' ich noch Hoffnung, Durch meiner Freunde Hülf' zu gutem Ruf' zu kommen.

[3] Schau auf mein Herz, o du, der mit Chemie dich prahlest, Von Kapital entblöst hab' ich das Netz gespannt.

[4] Es wundert mich gar sehr von des Geliebten Treue, Daß er sich nicht erkundigte durch Brief' und Grüße.

[5] Bei ungegohrnem Wein, und ganz durchgohrnem Freunde Ist jener lieber mir um tausendmal als dieser.

[6] O lock' mich Scheich nicht mit Betkorallen, Ein schlauer Vogel wird nicht in das Netz gelocket. Ihr Tugendhaften geht, denn weg ist meine Tugend, Ich schlürfte lautern Wein, verlor den guten Namen.

[7] Ich sehne mich nach deinem Dienst; verkauf' mich nicht, Denn nimmer findest du so einen treuen Diener.

[8] Wem soll ich klagen, wem soll dieses ich erzählen? Mein Leben ist der Mund, doch ist es ohne Dauer.

[9] O mach' die Wimpern auf, vergieß das Blut Hafisens! An solchen Mördern hat noch Niemand sich gerächet.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.41-32.41

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.41

German Translation

[1] انت روائح رند الحمی و زاد غرامی
فدای خاک در دوست باد جان گرامی

[2] پیام دوست شنیدن سعادت است و سلامت
من المبلغ عنی الی سعاد سلامی

[3] بیا به شام غریبان و آب دیده من بین
به سان باده صافی در آبگینه شامی

[4] اذا تغرد عن ذی الاراک طائر خیر
فلا تفرد عن روضها انین حمامی

[5] بسی نماند که روز فراق یار سر آید
رایت من هضبات الحمی قباب خیام

[6] خوشا دمی که درآیی و گویمت به سلامت
قدمت خیر قدوم نزلت خیر مقام

[7] بعدت منک و قد صرت ذائبا کهلال
اگر چه روی چو ماهت ندیده‌ام به تمامی

[8] و ان دعیت بخلد و صرت ناقض عهد
فما تطیب نفسی و ما استطاب منامی

[9] امید هست که زودت به بخت نیک ببینم
تو شاد گشته به فرماندهی و من به غلامی

[10] چو سلک در خوشاب است شعر نغز تو حافظ
که گاه لطف سبق می‌برد ز نظم نظامی

[1] The hearing of the Friend's message is felicity and safety
Be my precious life a ransom for the dust of the Friend's door .

[3] To the evening shelter of strangers ,come and the bloody water of our eye ,behold ,
Like pure red w'ne in Damascus glass .

[4] If ,in praise of the dweller of Arak the beloved the bird of happiness warbleth ,
From its gardens ,the moaning of my pigeons in desire of the possessor of Arak will not be separated .

[5] Not much remaineth when to an end cometh the day of separation from the beloved
From the hills of Hima the beloved's abode I almost beheld the removing of tents .

[6] O happy that moment when thou enterest ,and to thee I say : In safety ,
Happy arrival in the best of abodes ,thou hast alighted .

[7] Being far from thee ,I have become slender lean as the new crescent moon
Although thy face like the moon ,in its fulness ,I have not seen .

[8] If ,to paradise ,I inclined and became a covenant - breaker ,
Be neither my sleep agreeable ,nor my sleeping place tranquil .

[9] Hope is that ,by good fortune ,thee I may quickly see ,
Thou being joyous in order - giving ; and I ,in slavery .

[10] Hafiz like the string of pearls of good water is thy pure lustrous verse
For in the place of grace it surpasseth the verse of Ni'zami .

[1] Düfte des Weins sind gekommen, und meine Begier ist gewachsen, Für den Staub der Thür' werde geopfert mein Geist.

[2] Immer ist es ein Glück zu vernehmen Kunde vom Freunde, Ha! wer bringt von mir freundliche Grüße zu Saad!

[3] Komm' am Abend der Fremden, und schau' mein Auge voll Thränen, So schwimmt reiner Wein in dem kristallnen Gefäß.

[4] Wenn ich bräche den Mund und hin nach Eden mich sehnte, Fliehe von mir der Schlaf, fliehe der schmeichelnde Traum!

[5] Lang' ist's wahrlich nicht mehr bis zu dem Tage der Trennung, Denn ich erblickte schon über den Hügeln das Zelt.

[6] Selig der Augenblick, wo ich dich einstens begrüße, Wo ich dir sage: gegrüßt! Sey mir von Herzen gegrüßt! Weinet der Vogel des Glücks im Garten genannt Sileroki, Wird die Taube doch nicht weinen im Garten von Saad.

[7] Ferne bin ich von dir, und irre herum in der Fremde, Ob ich gleich den Mond niemals im Vollschein geseh'n.

[8] Wenn ich gleich Nichts besitze, das werth ist des Umgangs der Fürsten, So erlaube mir doch, daß dein Bedienter ich sey.

[9] Bald, o bald, so hoff' ich, erblick' ich ein besseres Schicksal, Herrschen erfreuet dich, mich dir gehorsam zu seyn.

[10] Deine Verse, Hafis, sind Perlen süßer Sorbete, Uebertreffen gar manchmal die Verse Nisami's.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.65-32.65

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.65

German Translation

[1] ای پادشه خوبان داد از غم تنهایی
دل بی تو به جان آمد وقت است که بازآیی

[2] دایم گل این بستان شاداب نمی‌ماند
دریاب ضعیفان را در وقت توانایی

[3] دیشب گله زلفش با باد همی‌کردم
گفتا غلطی بگذر زین فکرت سودایی

[4] صد باد صبا این جا با سلسله می‌رقصند
این است حریف ای دل تا باد نپیمایی

[5] مشتاقی و مهجوری دور از تو چنانم کرد
کز دست بخواهد شد پایاب شکیبایی

[6] یا رب به که شاید گفت این نکته که در عالم
رخساره به کس ننمود آن شاهد هرجایی

[7] ساقی چمن گل را بی روی تو رنگی نیست
شمشاد خرامان کن تا باغ بیارایی

[8] ای درد توام درمان در بستر ناکامی
و ای یاد توام مونس در گوشه تنهایی

[9] در دایره قسمت ما نقطه تسلیمیم
لطف آن چه تو اندیشی حکم آن چه تو فرمایی

[10] فکر خود و رای خود در عالم رندی نیست
کفر است در این مذهب خودبینی و خودرایی

[11] زین دایره مینا خونین جگرم می ده
تا حل کنم این مشکل در ساغر مینایی

[12] حافظ شب هجران شد بوی خوش وصل آمد
شادیت مبارک باد ای عاشق شیدایی

[1] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[2] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[3] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[4] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[5] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[6] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[7] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[8] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[9] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[10] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[11] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[12] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[1] Herr der Schönen! Recht und Hülf' Wider Eisamkeit! Ohne dich entflieht der Geist, Zeit ist's, daß du kömmst.

[2] Gartenrosen bleiben nicht Immer neu und frisch. Suche du die Schwachen auf In der Zeit der Kraft.

[3] Ueber's Lockenhaar beklagt' Ich mich bei dem Ost; Weit gefehlt, sprach er zu mir, Laß die Lust vergeh'n.

[4] Ganz in Ketten tanzt der Ost, Eingesperrt im Haar, Dieß ist's, merke dies mein Herz, Lauf' nicht Winden nach.

[5] Sehnsucht und Entfernung hat Mich so ganz zerstört, Daß Geduld aus meinem Sinn Ganz entfliehen will.

[6] Herr, wem soll ich in der Welt Anvertrau'n das Wort, Daß der Liebling Jedermanns Wangen mir gezeigt.

[7] Ohne deine Wangen färbt Sich die Rose nicht. Buchs! nun wandle du einher Zu des Gartens Zier.

[8] Ohne Willen ist dein Gram Für mich Arznei, Und dein Angedenken spricht Mir im Winkel zu.

[9] In des Schicksals Kreise bin Ich der Mittelpunkt, Dir geziemt es, daß du denkst, Daß du uns befiehlst.

[10] Trunkne, welche selbstisch sind, Giebts nicht auf der Welt, Selbstsucht ist bei dieser Zunft Aergste Ketzterei.

[11] Sieh! wie blutet mir das Herz, Gieb mir, gieb mir Wein! Schwierigkeiten lös' ich auf Durch das blaue Glas.

[12] Jetzt ist Trennungsnacht, Hafis, Dann kommt Morgenduft, Närrische Verliebter hör' Lust bekomm' dir wohl.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.1-10.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.1

German Translation

[1] دی پیر می فروش که ذکرش به خیر باد
گفتا شراب نوش و غم دل ببر ز یاد

[2] گفتم به باد می‌دهدم باده نام و ننگ
گفتا قبول کن سخن و هر چه باد باد

[3] سود و زیان و مایه چو خواهد شدن ز دست
از بهر این معامله غمگین مباش و شاد

[4] بادت به دست باشد اگر دل نهی به هیچ
در معرضی که تخت سلیمان رود به باد

[5] حافظ گرت ز پند حکیمان ملالت است
کوته کنیم قصه که عمرت دراز باد

[1] Yesterday ,the Pfr ,the wine - seller whose mention be for good
Said : Drink wine ; and ,from recollection ,take the heart's grief .

[2] I said : To the wind ,wine giveth my name and fame
He said Accept the word be whatever be .

[3] Since ,from thy hand ,will go profit and loss and capital ,
Say For this matter ,neither noyous nor joyous be

[4] In thy hand is only wind ,if thou place thy heart on any perishing thing
In a meeting - place the world where to the wind ,even Sulaiman's throne goeth .

[5] Hafiz if thine be vexation on account of the counsel of the sages ,
Let us make short the tale ,saying Long life be thine

[6] Ever make the cup full of wine .With the ear of sense
Hear the tale of Jamshid and of Kay Kubad .

[7] In the desire that my heart may attain that ease ,
Within my heart ,my soul placeth love's grief for him .

[1] Gestern sagte der Wirth: (sein Angedenken sey theuer) Trink' Wein und vergiß alle Beschwerden der Zeit.

[2] Aber es geht, sprach ich, mein ehrlicher Name zu Grunde; Folge, sprach er, dem Wort', sey es nun, was es auch sey.

[3] Magst du bald im Gewinn, und magst du bald im Verlust seyn, Trage, was du erfährst, sey nicht betrübt und nicht froh.

[4] Wind nur bleibet zurück, wenn du dein Verlangen an nichts hängst, Hier wo Salomons Thron selber im Winde zerstob. Rosen begleitet der Dorn, und alle Getränke die Hefen, Was ist anders zu thun, dies ist die Losung der Welt. Fülle das Glas, und horch' dann mit dem Ohr des Verstandes, Was von Keikobad, was von Dschemschid er erzählt.

[5] Wenn du über den Rath der Weisen, Hafis, dich betrübest, Ey so machen wir's kurz; lebe vergnügt und lang!

urn:cts:farsiLit:hafez.divan.perseus-far1:4.6-4.6

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.6

German Translation

[1] روزه یک سو شد و عید آمد و دل‌ها برخاست
می ز خمخانه به جوش آمد و می باید خواست

[2] نوبه زهدفروشان گران جان بگذشت
وقت رندی و طرب کردن رندان پیداست

[3] چه ملامت بود آن را که چنین باده خورد
این چه عیب است بدین بی‌خردی وین چه خطاست

[4] باده نوشی که در او روی و ریایی نبود
بهتر از زهدفروشی که در او روی و ریاست

[5] ما نه رندان ریاییم و حریفان نفاق
آن که او عالم سر است بدین حال گواست

[6] فرض ایزد بگزاریم و به کس بد نکنیم
وان چه گویند روا نیست نگوییم رواست

[7] چه شود گر من و تو چند قدح باده خوریم
باده از خون رزان است نه از خون شماست

[8] این چه عیب است کز آن عیب خلل خواهد بود
ور بود نیز چه شد مردم بی‌عیب کجاست

[1] The fast the time of austerity and of inward purity a side hath gone and the 'id the time of manifestations ,of glory of God's qualities ,of tumult of love ,and of the light of the heart hath come ; and hearts have risen in tumult
In the wine - house of the heart the wine of love hath come into tumult and it is necessary to ask for the Murshid

[2] The season of hypocritical austerity boasters ,weighty of life ,hath passed
Hath risen ,the time of gladness and of joy - making of profligates .

[3] Him ,who like us drinketh the cup ,what reproach reacheth
In regard to the profligate lover ,neither is defect ,nor is fault .

[4] That wine - drinker profligate in whom is neither the double face ,nor hypocrisy ,
Is better than an austerity - boaster ,in whom is the face of hypocrisy .

[5] We are neither hypocritical profligates ,nor the companions of hypocrisy
Witness to this state is He ,who is the Knower - of - hearts .

[6] The ordinances of God ,we perform and do evil to none
Whatever they say is unlawful ,we say not it is lawful .

[7] What mattereth it if thou and I drink some goblets of wine
Wine is of the blood of grapes it is not of your blood .

[8] This wine - drinking is not the defect that ,from this defect ,injury will be
And if it be the defect ,what matter The man without defect is where

[9] O Murshid From love of thy beard and mole ,Hafiz is head - revolving
Like the compass ; but his heart's point is in its place .

[10] Hafiz give up how and why and a while drink wine
With His decree ,thine is what power of talk of how and why .

[1] Die Fasten ist vorbei! das Fest ist da, auf sind die Herzen, Im Fasse gährt der Wein, nun ist es Zeit zu fodern.

[2] Vorbei ist jetzt die Zeit, der schweren Tugendprahler, Die Zeit der Wonn' und Lust, für Trunk'ne ist gekommen,

[3] Verdienet der wohl Schimpf, der fröhlich, wie ich, trinket, Dies ist nicht schändlich, ist nicht dumm und schmählich.

[4] Ein Trunkner ohne Falsch und ohne Gleisnerei, Ist besser als ein Schalk, in Kloster und in Zellen.

[6] Was recht ist wollen wir, und Niemand Böses thun, Vom Uebrigen sey unser Spruch: Es ist erlaubet.

[7] Der Wein kommt von dem Blut der Rebe, nicht von Eurem. Was soll's, wenn werden wir, der Gläser ein'ge leeren?

[8] Dies ist nicht tadelnswerth, denn Keinem hat's geschadet, Und ist es tadelnswerth, wo ist der Tadelfreye? Geh' über Wann und Wo, Hafis hinaus und trinke, Was nützet Wann und Wie, beim ewigen Beschlusse.

urn:cts:farsiLit:hafez.divan.perseus-far1:4.11-4.11

urn:cts:farsiLit:hafez.divan.perseus-eng1:4.11

German Translation

[1] شکفته شد گل حمرا و گشت بلبل مست
صلای سرخوشی ای صوفیان باده پرست

[2] اساس توبه که در محکمی چو سنگ نمود
ببین که جام زجاجی چه طرفه‌اش بشکست

[3] بیار باده که در بارگاه استغنا
چه پاسبان و چه سلطان چه هوشیار و چه مست

[4] از این رباط دودر چون ضرورت است رحیل
رواق و طاق معیشت چه سربلند و چه پست

[5] مقام عیش میسر نمی‌شود بی‌رنج
بلی به حکم بلا بسته‌اند عهد الست

[6] به هست و نیست مرنجان ضمیر و خوش می‌باش
که نیستیست سرانجام هر کمال که هست

[7] شکوه آصفی و اسب باد و منطق طیر
به باد رفت و از او خواجه هیچ طرف نبست

[8] به بال و پر مرو از ره که تیر پرتابی
هوا گرفت زمانی ولی به خاک نشست

[9] زبان کلک تو حافظ چه شکر آن گوید
که گفته سخنت می‌برند دست به دست

[1] Blossomed is the red rose and intoxicated is the nightingale
And given is the invitation to merriment O Lovers ,wine - worshipping

[2] The foundation of penitence that ,firm as a rock ,appeared ,
How the crystal cup of wine hath shattered it ,behold

[3] Bring wine for ,in the Court of the Independent One God
Whether the humble shepherd or the lofty Sultan whether sensible or insensible what matter

[4] Since there is necessity for departing from this Inn of two doors this world ,one door of birth ,the other door of death
The gallery and the arch the mode of thy living ,whether lofty in ease or low in calamity what matter

[5] Unattainable ,is the place of ease without toil
Yes with the decree of calamity they Fate and Destiny established the day of Alast .

[6] Grieve neither at existence nor at non - existence Be thy mind ,happy .
For the end of every perfection that is is non - existence .

[7] The pomp of being an Asaf ,the wind - steed ,and the language of birds
All went to the /wind of destruction and from them ,the khvvaja obtained no profit .

[8] With the wing of wealth and the feather of rankj go not in pride from the Path and be not fascinated with thy own frail life For ,the arrow far flying
Keepeth loftily the air awhile but ,at last ,lieth low in the dust .

[9] Hafiz What thanks ,uttereth the tongue of thy eloquent reed for the reason that
They take in joy the utterance of its speech from hand to hand

[1] Die rothe Rose blühet auf, Die Nachtigall ist trunken, Nun laßt dem Trinken freyen Lauf, Ihr Weinverehrer!

[2] Der Bau der Reu', er schien so fest, Als wär' er ganz von Steine, O seht, wie das kristallne Glas Ihn schon zerschlagen.

[3] Er bringet Wein, denn vor dem Thron Der unsern Wunsch erhöret, Gilt Weiser gleich, und Trunkenbold Und Fürst und Wächter.

[4] Da ich einmal verlassen muß Dies Gasthaus mit zwey Pforten, So gilt es gleich, mein Lebenslauf Sey hoch, sey niedrig.

[5] Es ist nicht möglich ohne Gram Und ohne Leid zu leben, Denn an dem Tag des Looses ward Uns Leid beschieden.

[6] Um Seyn und Nichtseyn sorg' dich nicht, Sey immer frohen Herzens, Das Ende jeder Treflichkeit Ist die Vernichtung.

[7] Die Pracht, Aßaff, der Ostwindgaul, Der Vögelsprache Kunde, Ist alles in den Wind zerstiebt, Und nützte nichts dem Herrn.

[8] Du schwing' dich vom geraden Weg Nicht in die Luft mit Flügeln, Der Pfeil fliegt in die Höh', und fällt Alsdann zur Erde.

[9] Wie kann die Zunge deines Kiels Dafür Hafisen danken, Daß deine Worte stets von Mund Zu Munde fliegen.